I could go on and on about the multitude of ideas that those within the Christian religion are confused about thanks to the flawed assumptions they begin with, and a lack of desire to actually take the time to pick up a concordance and dig into what the Bible really says, taking their pastor’s word for it instead, but that should be more than enough to explain why I couldn’t ever return to a modern Evangelical or Protestant congregation. Of course, at this point the real question isn’t why I couldn’t return to a traditional church, but why you yourself might still consider having anything to do with such an unscriptural, not to mention harmful, institution (and why you would risk your soul within its “sanctuaries”).
Nearly everything in this book should really be considered “Christianity 101” that every believer should already be completely familiar with. However, I suspect that most of what I’ve written here is brand new for many who are reading it for the first time. Thanks to bad translations and even worse interpretations, Satan’s false apostles, deceitful workers, and ministers of righteousness within Churchianity (aka the vain talkers and deceivers who are leading and teaching the followers of the Christian religion) have hijacked the Bible, convincing billions that Scripture is actually a much more conservative set of documents than it really is, and have also managed to deceive billions into thinking that God is capable of allowing never-ending torture to occur, or is at least willing to leave the majority of humans to remain dead forever thanks to those who teach Annihilationism (with both false teachings causing people to reject God altogether thanks to the monstrous false image of God we’ve been told is the real God, although at least Annihilationists are capable of understanding that words like “hell” and “everlasting” are mistranslations, even if they don’t follow this understanding to its obvious conclusion). These lies, along with the other errors that seem to keep the majority of humanity (including many Christians) from experiencing eonian life, make the Christian religion the most nefarious cult there is (yes, that’s what the failure known as the Christian religion really is: an idolatrous cult of confusion, hypocrisy, false expressions, guilt, and erotophobia [which might be somewhat ironic considering the fact that this religion is in a constant state of porneia with evil spirits itself]). The truths of actual scriptural Christianity sets people completely free, but the conservative, “orthodox” teachings of traditional “Christianity” only enslaves people through its unscriptural rules, unnecessary shame, unloving discrimination, and threats of unending punishment (although it’s important to also keep in mind that, at least from an absolute perspective, it’s not ultimately the fault of those people who are leading the Christian religion that this is so).
Unfortunately, this means that most who have made it all the way through this book will not be sure what to believe (or will think it’s so foreign to what they were taught growing up that they’ll just reject it out of hand, which could just mean that God hasn’t chosen them to be a member of the body of Christ, or at least hasn’t called them yet). However, for those chosen few of you who do dig deeper and then realize that you need to reject organized religion and the teachings and practices of Churchianity, you’ll be left wondering what you should do instead. Well, first of all, it means that you get to sleep in on Sunday (or Saturday) mornings if you want to. Beyond that, however, if you can find a nearby ecclesia that actually believes what Scripture says, it might be a good group to check out. That said, many, if not most, of the members of the body of Christ have to go it fairly alone, or at least without a regular ecclesia to fellowship with, since it seems there are very few members of the body of Christ in any particular area. I should say that this is not a new problem; the ecclesia made up of the body of Christ has been extremely small from almost the beginning, and I’d be surprised to see this change before the snatching away occurs (it fell into apostasy and people separated from it very early on — some of these divisions and separations from Paul’s Gospel and the actual body of Christ becoming the so-called Orthodox and Catholic denominations we know today [a number of the so-called “Early Church Fathers” of these denominations, Polycarp and Irenaeus for example, were from the very province that Paul said “all” had turned away from him in during his imprisonment, which makes any of their teachings, and then any of the later teachings by those who accepted their teachings, suspect to begin with] — and it seems to have never regained its original size). So, if you can’t find any fellow members to fellowship with where you live, just keep studying the Scriptures. You’re far better off not participating in any church gathering than you are participating in Churchianity, so I’d suggest leaving the Institutional Church behind completely. Yes, it’s beneficial to fellowship with likeminded believers if you can find them, but you won’t find many of them in the traditional denominations, at least not if you happen to agree with what I’ve written in this book.
Bottom line, to those of you who are inspired to do so, pull out your Bibles (preferably a good literal translation [such as the Concordant Literal Version, for example]; if you’re going to really study Scripture in depth, don’t use a translation as badly flawed as the King James Version — although I believe God did arrange for various bad translations of Scripture to be made in order to reveal to us who actually cares about the truth, and so we can be rewarded for digging beneath the surface for the gold of that truth, it doesn’t mean they’re particularly useful for deeper study), concordances, and Hebrew and Koine Greek dictionaries, fire up your search engines, and start studying to “shew thyself approved.” Be warned, however, that if you do come to the conclusions I have about Scripture, you’ll likely be called a heretic by the “orthodox” members of Churchianity, and even shunned (if not worse) by many of them. But to that threat I simply repeat the words of A. E. Knoch: “Heretic” is the highest earthly title which can be bestowed at this time.
If you’ve been clicking the supporting links, you’ve probably noticed that I link to Grace Ambassadors quite a bit throughout this book, and with that in mind I should probably repeat what I said in the Introduction, that I don’t necessarily agree with absolutely everything that everyone I link to believes. While the Grace Ambassadors website (and their pastor, Justin Johnson) has some great teachings on many Scriptural topics, and recognizes that there are two Gospels taught in the Bible, they unfortunately haven’t yet come to understand the full implications of Paul’s Gospel (they still believe in the Roman traditions of human “free will,” everlasting torment in “hell,” the immortality of the soul, and the trinity) so my belief is that they’re not actually in the body of Christ themselves. That said, their site had some of the best articles available online to introduce people to the topic of the two Gospels (along with various other related topics), so I still decided to link to their articles very liberally. Whether that’s for the best, I leave to God to judge, but I do pray that Justin Johnson and his assembly will come to understand the fullness of the Gospel of the Uncircumcision soon, not only because it might make them one of the strongest assemblies teaching the full truth of Scripture out there, but also simply for their own sakes (so they can experience eonian life themselves). In the meantime, please do be careful to keep in mind what Martin Zender (whose website and videos I also link to quite often, and whose teachings I do highly recommend, even if I don’t always agree with him 100% of the time either [although I generally only disagree with him when it comes to politics, which is basically the least important topic there is]) refers to as “the Five Pillars of Truth” when reading anything on their site, so you yourself do fully understand the full Gospel of the Uncircumcision:
“1) a recognition that Paul’s gospel is to be segregated from the gospel to Israel as heralded by the terrestrial Jesus, and Peter
2) a knowledge that God is working out His purpose through a series of time periods known as eons
3) belief in the sovereignty of God, which requires a disbelief in Human Free Will
4) an understanding that death is non-existence, and that Jesus Christ, in fact, died
5) belief that, through the cross of Christ, God will reconcile all things to Himself”
If you keep these things in mind, you’ll be able to understand how one is actually saved (both from a relative and absolute perspective), and who the actual members of the body of Christ are when reading that and other Mid-Acts Hyperdispensationalist websites I’ve linked to (such as the “For What Saith the Scriptures?” site by Shawn Brasseaux and the “Wielding the Sword of the Spirit” site by Matthew McGee) in this post where the writers understand some of the basics of Paul’s Gospel but don’t yet believe it fully (I suspect a major reason for this on some of these sites is that the authors are KJV-Onlyists, a mistake that keeps many from seeing some of the deeper truths in Scripture, although another reason is simply a refusal to fully let go of all the traditions and practices of Rome, just as so many other Protestants and Evangelicals have also declined to do).
While their viewpoint won’t keep one from eonian life the way the views of those who reject all “Five Pillars of Truth” listed above will, there is a second group of writers I link to in places who sometimes teach a different error, one known as Acts 28 Ultradispensationalism. This teaching has caused no end of confusion among the body of Christ, and has also stolen the blessed hope of the snatching away from many, so it’s important to recognize it when we see it and realize that the dividing line is indeed mid-Acts (the correct view generally being known as Mid-Acts Hyperdispensationalism) rather than Acts 28 (or Acts 2, as most dispensationalists mistakenly believe).]